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Wooly Rupert
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Posted - 06 Sep 2021 :  21:02:16  Show Profile Send Wooly Rupert a Private Message  Reply with Quote
On Manshoon and silver fire:

Jan 23, 2021

@lathlaer

Hey Ed, a question! (I figure maybe some will find its way to you :))
Regarding Manshoon as a Chosen - in Spellstorm it is mentioned that Manshoon has refused with regret. Yet Elminster Enraged it states that M carried the silver fire too long to be destroyed by El?


@TheEdVerse

Manshoon refuses to work with Mystra’s other Chosen or take orders from Mystra (function as a Chosen). Yet desperate Mystra, hastily preparing for her own sidelining and/or destruction (Time of Troubles, then again for the Spellplague) used him as an unwitting Weave anchor twice (infusing him with her silver fire). So he carried it for more than long enough for it to change him inwardly, without ever being (or wanting to be, or agreeing to be) a Chosen.
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Posted - 06 Sep 2021 :  21:03:01  Show Profile Send Wooly Rupert a Private Message  Reply with Quote
On masters of psionics:


Mar 28, 2021

@Razzelmire

So prevalently there are wild talents, but you do have actual masters of the Invisible Art also? Who is the “Elminster” of Psionics in your world?


@TheEdVerse

Yes, there are beings mighty in psionics (many of other races than human), but by the very nature of psionics, it’s hard to measure one against another except when (often fatal, almost always mentally damaging) combat occurs, so there are no uniforms or titles for mastery. (We have always left relative character mental strengths to the DM, for story purposes.)

As for an “Elminster” of psionics, the following deities have at various times had mortal envoys (though these were seldom styled “Chosen”): Auppenser, Deneir, Ilsensine, and Sseth.
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Posted - 06 Sep 2021 :  21:03:25  Show Profile Send Wooly Rupert a Private Message  Reply with Quote
On minting coins:

@jeffusano

hey Ed, have an odd question. How and where are coins minted in the FR? Are they made at a single location? Struck? Injected or poured into moulds?


@TheEdVerse

This is covered in the ED GREENWOOD PRESENTS ELMINSTER’S FORGOTTEN REALMS sourcebook, p118-123, but the short answers are: coins are “struck” all over the Realms, by the treasuries of kingdoms or city-states, whenever they want to issue more coinage (thus who do so too seldom pinch the prosperity of their region and make it less attractive to outside trade, those who do it too often devalue their currency so a gold coin buys less), and are most often made by deriving an alloy dominated by copper, silver, gold, or whatever the coin is “supposed to be made of,” heating it to soft state, and striking it with a mallet or hammer and a punch or die of harder (and colder) metal that impresses a pattern in the soft hot alloy, then treating the obverse the same way, then (for the highest quality coins) clamping the coin and polishing it with an abrasive (usually a sand-like coarse mix), cleaning up the edges and any piercings (many coins have central holes) with a rat-tail file, and so on. (Some edge treatments are done with stamps or a lathe-like foot-treadle wheel, some “brightenings” are done with acidic chemical baths that are then hastily washed off, and so on.)

Royal or secular, mints are heavily-guarded places where guards (including spellcasters) keep a close eye on who has the punches/dies at every moment, who’s given access to them, and the lives and doings of the workers who make coins (to cut down on blackmail and dishonesty; if the coin-makers are rich and happy, there’s little temptation or opportunities for others to gain a hold and coerce).

A few coins have been made with molten metals poured into molds, but the results have been inferior coins if the metals are too pure (e.g. all copper, not an alloy), there’ve been problems with separating coins from molds without a lot of oil or animal fat lubricants that often taint the coins and make them less durable/long-lasting, and there’ve been problems with surreptitious wax impressions being made of molds, so molds can be duplicated and then counterfeiting can be swift and have big outputs, meaning certain coins aren’t truasted at all, which is a headache across much of the planet. So, molds have so far been unpopular.
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Posted - 06 Sep 2021 :  21:04:21  Show Profile Send Wooly Rupert a Private Message  Reply with Quote
On Mistledale:


@mattkrotzer

I'm building my 1st campaign and I think I found a good spot in W. Mistledale, though maps and descriptions for the area seem a bit inconsistent on the placement of the Barrowfields.

Is there any existing issues with this placement for my small agrarian town?

Also, can you offer any additional information on why there seems to be that southern route through the trees? This seems like a peculiar area for nothing notable.

Thanks so much!


@TheEdVerse

No issues; by all means, customize the Realms so it “feels right” for your campaign.

Mistledale is a breadbasket of the Dales, given over to farms that export a lot to northern Sembia and the Moonsea (though transport to Cormyr would be easy, there’s little call for crops from the Dales in such an agricultural powerhouse; Sembia’s northern reaches, by comparison, are dominated by the country estates of the wealthy, with their hunting preserves and forests).

So Mistledale’s prosperity could easily lead to the growth of a town, which would immediately make it an increased target for the Zhentarim to dominate (spies and agents covertly settling in the town) as Misteldale lacks the pesky residents of Shadowdale (Storm and her Harpers being trained, Elminster, and depending on your time period, Syluné and/or the Knights of Myth Drannor).

As for that “southern route,” it’s not a route to or from anywhere, it’s an area long ago cleared for farming, separated from the Moonsea Ride by old growth woods that remain untouched except for a little woodcutting around the edges because of “monsters” and “hauntings;” the truth is, there’s an old gate [portal] in the heart of those trees that beasts (thankfully, rarely) come through from the eastern Gimmerwood; this gate was guarded by the elves; the sworn guardians were slain, but persist as ghosts (as in the 5e monster) of beautiful armored elves swinging long whipswords. As a result of the marauding beasts and the ghosts, no one’s cleared that bit of forest, in which springs rise that water the farms in that “Southern Reach” of Mistledale.
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Posted - 06 Sep 2021 :  21:05:14  Show Profile Send Wooly Rupert a Private Message  Reply with Quote
On Murder in Baldur's Gate:


@ThalaivarRises

Have a question after running through Murder in Baldur's Gate. How is Abdel Adrian the PC of BG1/BG2 when Throne of Bhaal canonically ended with Gorion's Ward giving up his/her power? The plot of Murder revolves around Abdel still having Bhaal's essence


@TheEdVerse

Abdel Adrian did indeed, at the end of THRONE OF BHAAL, choose not to keep Bhaal’s power and ascend as the new Lord of Murder, and instead surrender his divine essence (to be hidden away in Mount Celestia) and remain a mortal. Off he went to Candlekeep, to assume a life of research and contemplation, to better understand the world.

However, he then departed Candlekeep, traveled to Baldur’s Gate, and joined its soldiery (where he began his rise to power). Why this major change of heart and life?

The answer lies in something Mystra’s Chosen know and some sages suspect: that “dead” gods still have influence. In this case, Bhaal’s vestige was still lurking in Abdel Adrian’s mind, and Bhaal made “his” decision not to ascend to godhood for him. Bhaal’s vestige retrieved his own essence, and when he had it and judged the time was right for his mortal tool Abdel Adrian to embark on a a path to restoring Bhaal himself to full divine life and power, Bhaal spurred Adrian to leave Candlekeep and begin his new life. (All of “the Dead Three,” like Jergal, the deity who made possible their divinity in the first place, are mavericks; they don’t behave as most gods do, so their deeds and actions often puzzle mortals like us.)
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Posted - 06 Sep 2021 :  21:06:00  Show Profile Send Wooly Rupert a Private Message  Reply with Quote
On mythal strike super weapons:


Aug 8, 2021

@slade88green

What can you tell us about "Mythal strike super weapons" such as are mentioned in the Sinister Citizens of Kormul article?


@TheEdVerse

They’re an idea being worked upon by the Marahuud, that An idea first devised by certain spellcasters in ancient Netheril and earlier: magical weapons that can hit foes with physical attacks that deliver a magical smiting powered by the magic of a particular mythal that the weapon is linked to. So a magic mace or sword delivers its usual attack, but the damage done is multiplied seven-fold or more thanks to the momentarily-channeled force of the mythal energies, so long as the specific mythal they’re linked to is still functioning.

The Marahuud hasn’t yet succeeded in crafting such a weapon due to lack of an actual mythal strike super weapon, ancient or otherwise, to wield or analyze, and is having to create spells that attempt to call on mythals in particular ways, and so channel energies into the weapon without destroying the weapon or the mythal—augmentations that don’t have perilous unintended effects. Certain long-ago Netherese artificers managed to create such weapons, but the records found this far describe the items rather than recounting how to wield them or their precise powers.

And also describe how unstable some of them were; in use, they exploded with enough violence to devastate a neighbourhood rather than just the wielder or intended target.
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Posted - 06 Sep 2021 :  21:06:46  Show Profile Send Wooly Rupert a Private Message  Reply with Quote
On names for days of the week:


@FichLuke

hello Mr. Greenwood. I am trying to make a detailed calendar of forgotten realms for my campaign. I know the calendars months all have names and are three weeks of 10 days.

My question is do each of the 10 days have a name?


@TheEdVerse

(I answered this back in June.)

A specific day is referred to as "the tenth of Ches" or "the score-and-six of Tarsakh" but specific day-names (like our Monday, Tuesday, etc.) have never caught on, into widespread use in the Realms, likely due to so many competing faiths and rulers wanting their own.

That doesn't stop folks from repeatedly trying, though, so in a particular locale on Toril, local names may be in use, and traveling merchants who regularly visit or pass through will know them (so please feel free to introduce names you'd like). SMTWThFS in olden-days Chancelgaunt was "Orum, Nemaen, Jyor, Durdreth, Galaum, Taethur, Foelun" (Sunday = Orum, Saturday = Foelun), and this survived into Sembia and is still used in Archendale and by old folks in Scardale.

But no day-names seem to catch on “everywhere.”
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Posted - 06 Sep 2021 :  21:07:32  Show Profile Send Wooly Rupert a Private Message  Reply with Quote
On Naturalists:


@Sundered_Ant

So in a lot of the Forgotten Realms books & magazines you authored, I've seen the word "Naturalist". As someone interested in the environmental sciences, is this term the setting's equivalent to a Biologist?

Initially I thought that Naturalist = Zoologist.

More recently I began thinking Naturalist = Biology, since some of these "Naturalists" deal with plants. So botanists, mycologists, and zoologists - all mentioned in the setting before - would be branches of this field of study.


@TheEdVerse

Although modern real-world terms are the most convenient way for us to understand the Realms, things can break down if you pursue accurate labelling into thinking things work the same way on Toril as here; I often run into this problem when trying to explain military matters in the Realms to gamers familiar with the modern American military ranks and structure, who assume the armies of, say, Cormyr or Calimshan are going to “work the same way.”

Nuh-uh, unless it’s convenient for you that they do so at your gaming table.

So, yes, “naturalist” in the Realms means: someone who seriously studies how things work in nature (cycles of life, local drainage and weather, food chains, etc.) and so can be an equivalent to biologist. However, titles in the Realms are even more self-bestowed (and therefore, varying in meaning and weight from place to place and time to time and culture to culture) than they are in our modern world. Someone in the Realms who calls themself a botanist or mycologist or zoologist is using an invented local term that the published lore, written by a modern real-world writer/designer translating the Common Tongue into “English,” has chosen to translate into botanist, mycologist, or zoologist. Be wary of assuming this means identical job roles, degrees, public regard, etc. for what we’re used to, in the modern real world. “Naturalist” in the Realms is a catch-all term that really means “Velauntra the Naturalist understands why all the fish in Irboar’s Creek died because she knows all about how things work in nature; me, I just tell my workers they can have the day off to go fishing, as Ulla just told me the silverfin are running.”
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Posted - 06 Sep 2021 :  21:07:55  Show Profile Send Wooly Rupert a Private Message  Reply with Quote
On Netherese names:


Jul 25, 2021


@VikGray

I have a character, who turns to be a Netherese wizard surviving Ytryn's fall. Who have been cruel, evil and had a hobby collecting (and imprisoning) magical creatures. A cunning Efreetie in his posession lured him into a trap that changed his alighnment and erased memories, so he stayed being sure, that he is Kalishite prince (why prince?why Kalishite?) And Chaotic good (from LE).

I have a problem with his true name. He calls himself Ali.

But I have no idea about Netherese names and what they mean.

Can you offer any?

Also, mechanically he is Genie Warlock. Prince Ali is... Perfectly intended, you see XD.


@TheEdVerse

Well, here’s the situation: the Netherese, at the height of their empire, were very diverse. As in: High Netherese and Low Netherese were such separate classes that they were really separate CULTURES, after a few generations, AND most Netherese flying cities were ruled by strong-willed individuals with their own ideas about things, so they differed widely from each other.

So names from back then have a WIDE variety, though they do follow a “given name, middle names, family name” format. And most Netherese, High and Low, tended to have several middle names, because that’s how family names were preserved, when marriages happened: the higher-status family name became the retained surname, and the lower-status family name became a middle name. (Yes, there were often disputes, and individuals switching surnames as they got older and preferred one side of their heritage over another.

In the case of two prominent families intermarrying, the newlyweds often retained the family name they came in with, and their offspring bore a completely-new, invented-by-the-parents, family name.) Most names “meant” nothing, except when commemmorating a fondly-remembered hero who bore the same name in the past.

So if your character came from Ythryn, popular male given names back when it was flying freely about included Aytharr, Cabatel,* Duthiir, Ferendr, Gauntaun,* Haenth, Klevven, Rivrel, Sarmasklur, Tolruevren (“Tol” in daily usage)*, Waezrel, Woen,* and Yavron.

If he calls himself “Ali” as an echo of his given name, then he was probably named one of the rarer given names, Allivrar or Alvrays.

A note: unless he was a wizard of the Ebon Star, his name would NOT have ended in “-thas.” Or else!

Another note: all of the names above marked with asterisks can be borne by any gender.

And the leading families of Ythryn (beneath the ruling Ebon Star wizards) included the houses of Balant, Clarrvees (Balant and Clarrvees had an ongoing, bitter feud), Harast, Jaerel, Mratchlan, Orivvon, Perindel, Roaresk (warriors often employed by individual Ebon Star arcanists as “dirty tricks” agents and to go on “gathering” expeditions on the surface and subterranean Realms of the time), Sorsoun (artificers who grew rich making tools and tech), and Tammaranter.

The most popular Ythrynna female given names included Aerae, Cadelys, Deirym, Eluphra, Faurauntra, Gothynd, Hraeda, Joszynd, Lhaerae, Mnarra, Olope, Paera, Qelzelma, Rueva, Sazarra, Tyndraele, and Zue.
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Posted - 06 Sep 2021 :  21:08:22  Show Profile Send Wooly Rupert a Private Message  Reply with Quote
On Raven Rock:


@one_veevers

I can't begin to tell you how much I love your work.

I'm drafting a side quest for my players & looking for a for a new mine for Mirabar (perhaps a new type of ore?) & stumbled upon Ravens Rock. Is there anything interesting you can tell me about the Uthgardt site?


@TheEdVerse

Well met!

I hope these words will be useful…

Out of a narrow cleft in a frowning wall of peaks not far from the seacoast, and well west of Mirabar, part way along the southern face of the Spine of the World range, plunges the icy-cold Black Raven River. If you win past that torrent into the higher space beyond, you’ll find the cleft forks around a high plateau, with a small, intermittent meltwater stream descending the narrower western cleft, and the Black Raven River thundering down the broader cleft. The western cleft can readily be ascended (and the eastern cleft climbed with more difficulty, farther north) to reach the top of that plateau.

Where you’ll find Raven Rock, a hundred-foot-tall black rock that resembles a lifelike statue of a perched black raven, its beak overhanging a wolf-shaped depression in the ground.

There’s some debate among sages about how much sentient hands have shaped the stone raven, and how much it’s natural (or the work of the gods), and the top of the plateau is a mixture of odd-looking nature and human (Uthgardt or perhaps even older) tampering.

The top of the plateau has four higher, smaller plateaus atop it. Three of them are to the sides and rear of the plateau, and are topped by standing stones (menhirs). The fourth has two steps (a smaller plateau above a larger, that rises from the main plateau all of these features stand on), and the stone raven stands on this highest, smallest plateau.

The local microclimate is cold, and direct sun rarely reaches any part of this cleft in the Spine for long, so all of this area is customarily covered by snow, and there are frequent snowfalls, particularly in spring and fall, but very few howling storms, as the surrounding peaks break most winds, and the only prevalent breeze is along the river (past and below the plateau).

In the heart of the depression in front of the stone raven stands a stone altar: a huge hump of bedrock, not a stone block. It’s engraved, around its sloping sides, with the phases of the moon, and its top is flat, with a very slight oval depression large enough for six adult humans to lie down in, side by side and touching, and about as deep as the thickness of a large, burly human body.

All of the Uthgardt tribes have ancestral mounds, sacred to them, where they bury their most revered tribal dead, and to which they return to speak with their ancestors and to make important tribal decisions “under the regard of” their ancestors.

Raven Rock is (uneasily) shared by two tribes: the Black Raven tribe and the Gray Wolf tribe. The Black Ravens guard those two smaller, higher “step” plateaus, and let no non-Black Ravens set foot on them, nor touch the stone raven (even with something flung or shot, like an arrow). This very much includes the Gray Wolves, who gather around their altar but approach the brooding stone raven no closer than that. They bury their dead and battle trophies (notably, an enchanted red dragon femur) “in front of” (south of) the depression, between it and the southern edge of the main plateau. The Black Ravens bury their dead and battle trophies (notably, a giant rock ring; hardened volcanic flow) on the three menhir-adorned plateaus.

The main plateau does have several natural caverns within it, that can be accessed from crevices in the north (the “back” of the plateau).

There are veins of adamantite (the ore that yields adamant, the hard but brittle metal that can be made into the tremendously tough, durable alloy of adamantine) running through the plateau, but any attempt to mine them are going to bring down repeated and fierce Uthgardt attacks on the miners.

There’s also a very large and pure vein of silver farther up the Black Raven River, within sight of the plateau and revealed by its gleam through the river’s rushing waters.

The Black Ravens and Gray Wolves would attack anyone trying to mine it, too; so far as they’re concerned, anyone entering the cleft is too close to the place they hold sacred—and where one group of intruders come, more (in their experience) inevitably follow.

(And dwarves and duergar of old likely delved out subterranean dwellings in the surrounding mountains, to use the river headwaters as a handy water source.)
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Posted - 06 Sep 2021 :  21:09:03  Show Profile Send Wooly Rupert a Private Message  Reply with Quote
On rewards from deities:

Jul 20, 2021

@AlexMcclay2000

Hi Ed, I was looking at the piety system in the Mythic Odessis of Theros book and I was thinking of implementing something like that into my Realms campaign.

If you don't know what it is, it gives the players rewards for advancing their deity's goals. there are 4 Tiers of rewards, ranging from abilities that are, or are similar to 1st level spells, 2-3rd level spells, 3-4th level spells, and an Ability Score improvement at the final tier. You can usually use each ability once or as several times a day depending on the power of the ability.

Now with the mechanics out of the way, ignoring game mechanics and game editions, would deities grant abilities to their most devout followers (I'm assuming yes), and if so, what type of rewards? Are 3rd level spells too much of a reward?

I'd like to make it as close to the Realms as possible, so that might mean decreasing or increasing the power of the rewards.

Thanks in Advance!


@TheEdVerse

Deities in the Realms have always rewarded devout followers. Usually by getting their clergy to do something (practical) for them, or rescuing them from disasters, but also through manifestations (of the god's presence, attention, and power) and bestowed spells.

This made it into an earlier edition of D&D as the "Imbue With Spell Ability" spell.
In the 'home' Realms campaign, non-clerics, characters of any class, and even non-classed NPCs, could have a spell bestowed upon them, for their immediate use in time of need.

This happens in at least two adventures I designed for TSR to run at GenCons at the time FR debuted as a setting. Third-level spells are fine as rewards, and so are much more powerful spells if they're one-shots and what the character needs at that moment.

Even sufficiently fervent prayers could receive a response, though bestowals of spells are usually in return for a heroic service.

In short, this has always been in the Realms, for non-clerics. Clergy, often including paladins, don't get this sort of reward as they have their own established (through the church) paths of rewards/ascension in priestly ranks and offices and character class powers.

Deities in the Realms have always been about aims. Because I formalized portfolios for D&D, gamers have concentrated on what god is "responsible" for what field or genre or topic, and has dominion over it, but the game is predicated on free will over destiny (or adventurers aren't heroes, simply pawns following a divine script), so the deities are "overblown-mortals" or "super-mortals" (flawed and fallible), so the best way to roleplay divine influences and interventions is to look at what the deities, AS PEOPLE, are striving for, or want...and what they allow their mortal followers to strive for, and accomplish (not just taboos for the faithful, but secular activities of priesthoods, like investing and sideline industries and politicking). This lets campaign play focus on priesthoods and devout lay worshippers (who receive dream-visions, or orders from priests in temples, when the lay worshippers show up to pray or give offerings) trying to do specific mundane things in the world, to further what the deity wants to see happen, so instead of passively or reactively "standing for all things to do with cows, or anvils, or sea voyages," a deity is pushing mortals and a webwork of caused or exploited events to achieve certain things, usually in conflict with the interests of other deities...so the Church of Shar or of Ilmater or of Moander is an active, complex force working on many fronts, doing things great and small, in an ongoing, dynamic way.

If that's your jam, of course.

As D&D was born in time when the real-world beliefs of consumers had to be respected from a distance, gingerly, this was one aspect of the original Realms that got downplayed or omitted.

So it's great to go this route, if a particular gaming group is comfortable doing so. In short, if the piety rules work for you, great! Third level spells grants are by no means too high. :}
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Posted - 06 Sep 2021 :  21:09:34  Show Profile Send Wooly Rupert a Private Message  Reply with Quote
On Shandalar:

@TiborBolha

Hey Ed, you rock. I have a question - is Shandalar your creation? That wizard fella


@TheEdVerse

The human mage Shandalar is my creation, as is the spellsinger Shandalara Nightsong.

The moon elf Shandalar Moonflower was created by Elaine Cunningham.
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Posted - 06 Sep 2021 :  21:10:11  Show Profile Send Wooly Rupert a Private Message  Reply with Quote
On Shar:


Jul 3, 2021

@icequeenerika

did Shar have a child that was lost in prehistory like Selune has her tears? It would explain Shar’s grief and depression a LOT.


@TheEdVerse

Yes. You've stumbled on an untold secret of the Realms. Which is still NDA, a little bit because it offends against the Code of Conduct, but a lot because a certain Event hasn't happened yet.

I've only been working on the Realms for 56 years. Some secrets remain. ;}
#Realmslore


@icequeenerika

I was thinking this might be one of those big secrets you've been hinting at since THO was carrying posts from you to Candlekeep, and it looks like I was right!


@TheEdVerse

You are. ;}

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Posted - 06 Sep 2021 :  21:12:06  Show Profile Send Wooly Rupert a Private Message  Reply with Quote
On Slut Street, in Waterdeep:

Note: this one wasn't in response to a specific question; Ed was pinged on a tweet on the new state of canon for the Realms, and offered this response.



@TheEdVerse

Heh.

Canon.

One historical note re. Chris's column: streets in cities appear, disappear, and get renamed all the time, so changing a street name is realistic; it makes a city feel alive.

If 5-year-old me hadn't been raised by an elderly aunt familiar only with older British usage, "Slut Street" would never have been named as such.

To us, nowadays, it's a pejorative with a sexual connotation. Back then, in that place, it was a less polite way of saying "slattern." That is, a dirty person with slovenly habits. Meaning: working poor.

...and no more than that (there were all sorts of names, nasty and otherwise, for prostitutes). What I MEANT was that many of the working drudges of Waterdeep (who cooked and cleaned homes and privies, and did laundry, and carried away garbage, all belonging to other folks who'd pay them, lived in small rented upper rooms along Slut Street, and over time the street had acquired a fitting name ("Anathae lives where all the other sluts do, along Slut Street. She's southfront, two floors above Uldro's Smoked Fish").

Interestingly, a woman only three years younger than I am, born in Canada, ONLY knew "slut" with a sexual connotation, so the widespread change in meaning hadn't caught up to my elderly aunt, and therefore me. I should have changed it when turning over the Waterdeep lore to TSR back in 1986, but was too busy finding all the papers and photocopying them and getting them couriered or mailed and keeping up with specific lore requests, at the time.

Perfect example of a change that should have been made. Not out of prudery, but because it conveys the wrong impression, and can offend, but for no good story reason.
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Posted - 06 Sep 2021 :  21:12:57  Show Profile Send Wooly Rupert a Private Message  Reply with Quote
On smokepowder:

Jul 8, 2021


@Sundered_Ant

Hey @TheEdVerse, I wanted to ask you something about the Celtic gods today, but this peculiarity from "Grand History of the Realms" caught my eye.

The Lantanese wouldn't learn the secrets of smokepowder from Gond for another hundred years, so this seems impossible to me...

<screenshot showing timeline entry:
1246 DR Year of Burning Steel
First recorded use of bombards by Lantan>

A case of wrong date, interaction with a Spelljammer, or just something similar to a bombard?

And while we are on the topic of smokepowder, could Shou Lung have developed something like the Ming dynasty's San Yan Chong? It is a Renaissance-era firearm after all.


@TheEdVerse

Those bombards weren't smokepowder, they were gunpowder (before Gond magically banned it, with Mystra's agreement, so before smokepowder was discovered/perfected).

And Shou Lung COULD have, but didn't. Their attention/effort then was on better agricultural yields.
#Realmslore


@Sundered_Ant

Oh wow! Thanks for the response Ed.

I knew about Gond rendering gunpowder inert to protect his worshipers, but nowhere has it ever been said "when" he did it. I wouldn't have guessed it occurred so late in the setting's history


@TheEdVerse

It occurred after Gond decided too many unfortunate explosions had obliterated important dedicated mortal followers of Gond. Explosions before then, particularly befalling others NOT part of Gond's clergy, were just buildups to Gond's act. A LOT of buildup! :{
#Realmslore


@Razzelmire

Is smokepowder a magic item or solely alchemical? I’m under a 3e ruling where alchemical items are not subject to antimagic/dead magic etc. did that change in 5e? Or is it a magic item, meaning only spellcasters can Craft it? Seems odd for non-caster inventors, if so.


@TheEdVerse

Smokepowder is solely alchemical. Meaning: a secret formula (secret to the priests of Gond, a "temple secret"). Which means quite a few people outside the clergy have figured out most of the ingredients, but the precise proportions and how to mix them is a matter of DANGEROUS experimentation (explosions are very common).

There are two "tricks" involved (processes that Gondites use spells to expedite, but the magic isn't truly necessary). One is a way of getting three dry ingredients to mix (bond), and another is how the final mix is kept mixed (to keep it from separating, which renders it scorching if ignited, but not explosive).

If you're not a priest of Gond, his clergy won't make smokepowder in front of you or discuss its making with you.
#Realmslore

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Posted - 06 Sep 2021 :  21:13:49  Show Profile Send Wooly Rupert a Private Message  Reply with Quote
On snow elves:


May 18, 2021


@velho_mestre

Greetings great sage! Thanks for granting us countless hrs of fun. My brother is starting a PC who is a Snow Elf, from the High Ice, 1380DR. Could you give us some information about the elven name for the Snow Elves would be? Maybe some info on the Snow E. society?


@TheEdVerse

Snow elves are called “snow elves” by non-elves, “Noroth” (cold-lovers) by other elves, and call themselves “Raetha” (Clear-Bright-Cold).

In the Realms, they’ve never been numerous, in part because of the harsh climate they live in, and in part because of strife with orcs (and even drow) whenever they venture too deeply into the fissures and caverns in the mountains they live on—and in. Raetha long ago mastered ice magic (arcane spells that can reshape ice, turn it into water and vice versa, use it as a weapon, and even “lock” other spells into it so that if a spelltrapped area of ice is shattered, the trapped magic is unleashed). It’s by use of ice magic that Raetha fashion castle-cities to guard the entrances to their cavern homes: watchposts, approach-trails (and slides) and fortress walls and platforms. This has given rise to the belief that snow elves live in cities of ice, but they don’t (because this has proven impractical; to prevent icemelt from sun, magic had to be used to create permanent fogs, to protect elaborate cities, whereas the fortresses they do build are smaller and can be protected against sunlight with smaller, more practical spells). Many Raetha abodes are caves that open out of mountainsides, that have permanent window-walls not of glass, but of spellguarded ice.

It’s very rare for Raetha to venture down into the warmer rest of the world; they find it intolerably hot and humid, and have little interest in what they see as crowded, chaotic, violent regions. So they have little contact with the wider world; the few Raetha who do are considered mad by some, but bold adventurers by others, and tend to return (if they survive to return at all) with new items, new substances, and new ideas that the Raetha study eagerly, and so benefit and change.

Largely through uninterrupted study and experimentation, Raetha have achieved superb mastery of magic, and usually defeat the drow they do encounter (one deadly thing they can do in battle is hurl bursts of water, and follow them with ice spells that turn the water that’s drenched a foe into clouds of ice spears and daggers that the casters can move, from afar—so they can readily pincushion foes.

Raetha hunt remorhaz for sport, accomplishment, and food (the “sport” part of it is that they only use magic when desperately hungry, otherwise taking down the beasts with hand weapons; they take pride in besting such mighty creatures in this manner). Most Raetha food is fungi they farm and harvest in their deeper caves, beetles that feed on that fungi that they also harvest and cook, and fruit grown in caverns touched by sunlight, through focal lenses of spellshaped ice.

A few Raetha cities wield “sunbeams” as defenses, that they can magically call up, then aim and use to cook enemies approaching from either inner cavern depths, or mountain slopes.
#Realmslore

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On angering one of the ruling families in Melvaunt:


@bbarlach

hi Master. If a party of well regarded heroes subtlety displease one of the ruling families of Melvaunt, what would be the consequence?


@TheEdVerse

If the party is in Melvaunt, they'll suddenly find themselves watched...everywhere, by both obvious "tails" and far more skilled and covert thieves. The local Watch will "drop by" to inspect their abode/rented rooms, and what they're up to at that moment. Any permits they need to obtain will now be issued more slowly, perhaps with higher fees attached, or more "splitting hairs" over qualifications (red tape), or both. And of course, if they retaliate in any way against an obvious or covert spy, or the Watch, arrests will swiftly follow. (And if there was any chance of their being hired by Melvaunt for anything, that chance has just faded to no chance at all.)
#Realmslore

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Posted - 06 Sep 2021 :  21:15:15  Show Profile Send Wooly Rupert a Private Message  Reply with Quote
On stirges:


Jul 4, 2021

@icequeenerika

another thought! A lot of your FR adventures have had a lot of stirges historically. Are these publishing stand-ins for your collection of monstrous flies (blow/sting/horse/horn) - maybe a bit more accessible for Americans?

For people not familiar with Ed's fly monsters, see page 85 of Elminster's Forgotten Realms.


@TheEdVerse

Heh. Americans annually raise the best crop of horseflies in the world. Seriously and not pejoratively; the USA has LOTS of the right habitat.

No, stirges (as small flying critters that swarm and give low-level adventurers a chance for a FIGHT instead of a very short roll-fest) are just very deployable at low levels. The old Fiend Folio added the Volt as an alternative. And I had other small nasties, like the Lock Lurker (see The Haunted Halls).

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On superstitions in the Dalelands:


Apr 6, 2021


@mineirodabahia

and could you list some awkward Dalelands superstitions, anything


@TheEdVerse

Sure. I happen to have a small lore-bucket of these. ;}

If you make love when a full moon is rising over the Old Skull, visible to you during your intimacy, conception is guaranteed.

Never go within sight or sound of Harpers’ Hill after the sun goes down, or you will be haunted all your life by what you hear.

Children who make Storm or Syluné Silverhand laugh will enjoy good fortune for a year.

If a wolf’s howl is heard in sunlight in Shadowdale during Marpenoth, someone of the Dale will become a lycanthrope before the year is out.

Old Arthrudd the Miser-Miller will rise from his grave to knock on your door in the dead of a moonless night if you dig near the mill, as he’ll be certain you’re seeking the gold he buried and is now too dead to recover.

Lune Lyrohair was revealed as a lycanthrope and slain, but she slept with so many men of the village before then that lycanthropy is sure to show up in many Dale families in the generations ahead. Beware a golden-eyed child.

The drow hid gold and silver coins and trade-bars all over the dale, shallow-buried—but if you find any, disturb it not, lest the curses they cast on their caches awaken and bring them up from the Realms Below to hunt you.

A tentacled eye flies the forest trails by night, awaiting young Dalesfolk abroad at such times. It feeds on memories and blood, you never get either back—and it uses every memory to make future hunts more deadly.

Rich drow treasure is hidden in the Twisted Tower, but for every gem of it that someone finds, a man of the dale will die. And their bodies will be found on the roof of the Old Skull.

If the Zhents ever invade Shadowdale with an army again, the Six Old Men who died trying to hold the crossroads against them will rise for revenge, and won’t rest until each of them has beheaded a dozen Zhents.

The lich that legend insists dwells under Fox Ridge isn’t the only lich in the dale.
The other one lives in plain sight, but no one recognizes its true nature through the human guise it wears.

Dwarves dug a tunnel centuries ago that runs under the dale, to cry warning of a drow advance. Enchanted double-headed axes fly tirelessly along it, awaiting drow heads to split—and magical alarm-gongs to ring.
#Realmslore

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Posted - 06 Sep 2021 :  21:17:09  Show Profile Send Wooly Rupert a Private Message  Reply with Quote
On table magic:

Feb 12, 2021


@Pataphor1

Master @TheEdVerse, if wizards work Art and clerics channel Power, what would be the names, please, of the workings of Alchemists, Artificers and Engineers? "Force"? "Form"? ...?


@TheEdVerse

All of those are "Craft." They aren't considered "weird"/touched by the gods, but rather the work of human skill and at-the-bench innovation. Whereas the Gift to handle magic is considered given by the gods, not something that can be learned or gained by repetition.
#Realmslore


@Pataphor1

Thank you, Master Greenwood.

Um... even studied learned Wizardry, as opposed to the new sorcerers, warlocks, otherwise touched ones? Wizardry is Mystra's (& Azuth's) gift too?

I'd read alchemists (not chemists) & artificers were part arcane, cf. pure mechanical Engineers...?


@TheEdVerse

In the Realms, the Art is arcane magic. Not everyone can learn it, no matter how much access to written spells, material components, and training they have.

Like being born with perfect pitch (for music) or not, some individuals have the Gift (ability to wield magic), and some don't.

Some priests will tell you (and they may or may not be right) that the gods reward sufficiently devout persons by giving them the Gift to wield divine magic. We know that gods sometimes imbue a non-magic-wielding person with some magic, or even a single spell, usually in a moment of need, but don't confer the Gift permanently.

Some folks, priests and lay persons, believe the inspiration for inventions and mastery of craftwork comes from the gods. They may be right. But the Art means arcane magic, and the Gift means the ability to work magic.
#Realmslore


@ValetheHowl

Is there a form of magic that anyone could potentially learn without help from any divinity and without forming contracts with other entities?


@TheEdVerse

In the Realms, sure. Table Magic (never detailed in the published Realms) and, if you have the Gift, arcane magic (wizardry/sorcery). Again, some folk believe you only get the Gift because of deities, but others don't believe this.
#Realmslore


@ValetheHowl

What is exactly Table Magic? And can people without the Gift use it?


@TheEdVerse

Yes, folk without the Gift can use Table Magic.

It consists of placing particular substances (of specific sizes and shapes) in the proper relationship to each other, on a prepared surface upon which glyphs and lines are chalked. This calls on the Weave to work magic.
#Realmslore


@ValetheHowl

I find this Table Magic really interesting. Would you mind telling me more about it? Is there a limit to the spells it can cast?


@TheEdVerse

To work Table Magic, you need a particular sort of flat, smooth stone surface to be the table (it can be bedrock in the landscape, or a cut slab). You need cones, pillars, and other geometric shapes of specific substances acquired in particular circumstances and then shaped in exacting ways (this is the hardest part; getting some of these can involve dangerous quests/adventures).

You must use natural chalk (or the caster’s own blood) to draw the right glyphs in the right places on the table, circling each one and then joining the circles with lines along which words (silent incantations) are written.

When the pattern is complete, a rune of activation is drawn, the final stroke of which severs one of the lines (of the pattern) drawn earlier.

If any of these preparations has been done wrong, nothing at all happens.

If everything’s been done right, the severing of the line calls on the Weave for energy, which ignites the chalk lines at the severing-point. Then blue flame rushes along all of the written chalk marks (burning with an acrid smell, and very little smoke) and leaping to the shapes of substances (e.g. pillar of salt, cone of ebonwood, piece of ivory or an entire dragon or whale tooth) upon reaching the circle around each shape. As this is happening, a spell forms, as a glowing, roiling smoke above the table, and the caster can feel the energy building (it builds in the smoke, which will resist all winds or other intrusions, and they can feel it resonating through their body/tingling to thrumming), and can also feel when it’s ready to be unleashed; they direct/hurl/aim the spell from themselves just as a wizard or sorcerer does.

Regardless of its success or failure, and regardless of the usual flammability or inflammability of the chalk and the substances, they are all consumed.

So, one spell per table “setting.”

If the table is washed clean and more chalk and ingredient-shapes are set on it, another spell can be cast.

Yes, this is slow and static, not suited to mobile or battle use. Hence its rarity in the Realms today.
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Posted - 06 Sep 2021 :  21:17:40  Show Profile Send Wooly Rupert a Private Message  Reply with Quote
On temple justice:


@MarcoVolo9

Hi @TheEdVerse! In the Realms, do temples have their own laws? And if so, do their laws prevail over that of the realm? (If needed: someone broke in a temple-owned granary. We are in Cormyr, and the church is Lathander). Is justice dispensed by the church or the town? Thanks

@TheEdVerse

It depends. ;} On where and when in the Realms you’re speaking of. The short answer is: all temples have their own internal rules/regs, and all faiths have their secular principles and precedents. Whatever the temple elders and/or temple patriarch/matriarch may think, the local secular ruler (if there is one; this may not apply to an isolated monastery) will believe THEIR laws and enforcement of same MUST prevail.

So, it depends.

Sometimes, BOTH temple and then (punished miscreants handed over) secular justice will apply, and in other cases the temple will quietly circumvent local secular authority by either “making a deal” with said miscreants (usually along the lines of “do this trifling but dangerous service for us, and we’ll forget about what you were just caught doing”), or exacting punishment (e.g. executions and “shoot, shovel, shut up” temple-grounds burials) that make local secular justice moot.

In the particular situation you cite, if the someone broke into a Lathanderite granary and vandalized or set fire, it will be a temple penance (fine plus a service, like highly dangerous and involving travel and delivery) PLUS handed over to Crown (of Cormyr) justice.

If the someone broke in to look around, or just to steal grain, Lathanderites might be very lenient, depending on motives (is this a “new beginning” the break-in artist is trying to support or bring about?), and might cast a geas or similar magic compelling an immediate service on said artist, and not mention what happened to the authorities at all. If they can gain a servant of the temple (however reluctant/unwilling) out of this, it’s a benefit that far outstrips just delivering someone unto secular punishment and perhaps making them an ongoing local problem for everyone.
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On the Moonstone Mask in 1490s DR:

@MarcoVolo9

Hi @TheEdVerse! In the Realms, do temples have their own laws? And if so, do their laws prevail over that of the realm? (If needed: someone broke in a temple-owned granary. We are in Cormyr, and the church is Lathander). Is justice dispensed by the church or the town? Thanks

@TheEdVerse

It depends. ;} On where and when in the Realms you’re speaking of. The short answer is: all temples have their own internal rules/regs, and all faiths have their secular principles and precedents. Whatever the temple elders and/or temple patriarch/matriarch may think, the local secular ruler (if there is one; this may not apply to an isolated monastery) will believe THEIR laws and enforcement of same MUST prevail.

So, it depends.

Sometimes, BOTH temple and then (punished miscreants handed over) secular justice will apply, and in other cases the temple will quietly circumvent local secular authority by either “making a deal” with said miscreants (usually along the lines of “do this trifling but dangerous service for us, and we’ll forget about what you were just caught doing”), or exacting punishment (e.g. executions and “shoot, shovel, shut up” temple-grounds burials) that make local secular justice moot.

In the particular situation you cite, if the someone broke into a Lathanderite granary and vandalized or set fire, it will be a temple penance (fine plus a service, like highly dangerous and involving travel and delivery) PLUS handed over to Crown (of Cormyr) justice.

If the someone broke in to look around, or just to steal grain, Lathanderites might be very lenient, depending on motives (is this a “new beginning” the break-in artist is trying to support or bring about?), and might cast a geas or similar magic compelling an immediate service on said artist, and not mention what happened to the authorities at all. If they can gain a servant of the temple (however reluctant/unwilling) out of this, it’s a benefit that far outstrips just delivering someone unto secular punishment and perhaps making them an ongoing local problem for everyone.
#Realmslore

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That's about half of my backlog. I'll likely do the rest next week.

Questing GM, please, feel free to continue what you're doing, as well. The assistance is quite appreciated!

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questing gm
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Posted - 07 Sep 2021 :  00:45:30  Show Profile  Visit questing gm's Homepage Send questing gm a Private Message  Reply with Quote
On war crimes in the Realms

https://twitter.com/TheEdVerse/status/1435010998394568709

Sep 7 2021

@walkequi

I didn't think I'd ever have to look into this, but does the concept of war crimes exist in the Realms?

@TheEdVerse

Yes, but not because of any universally-accepted legal code. In the Realms, the concept is entertained and applied within faiths (and treated differently from church to church; clerics of Ilmater see things differently from clerics of Tempus, for example).

Edited by - questing gm on 07 Sep 2021 00:46:21
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questing gm
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On training servants (and spies) in wealthy Waterdeep households

https://twitter.com/TheEdVerse/status/1434955209550274562

Sep 7 2021

@Greysil_Tassyr

In Waterdeep, how are servants for wealthy households trained and hired? I'm thinking of an agency that trains servants for nobles to be able to hire... and maybe a few of these servants are actually spies.

@TheEdVerse

Most servants are trained in a household, to the particular standards and idiosyncracies of particular employers (wealth allows folks to indulge their hobbies and eccentricities), but there are indeed retired veteran retainers living in various rented upper rooms around the Deep who train servants, and folks wanting to move in more refined circles, how to conduct themselves, and the tricks of good clothing and keeping it and the wearer looking good, plus full-on etiquette. There have been larger agencies, yes, most of them located in North Ward, but these have seldom lasted long. (By all means try to run anew one, but don’t be surprised if the Xanathar or another crime kingpin sends agents by for a “friendly visit,” or just quietly infiltrates you with spies of their own among your clients).

And finally, many, many individuals in Waterdeep supplement their incomes by spying for someone or other. Usually as eyes and ears that discreetly report in a gambling house or tavern back room, NOT “James Bond”-style agents who fight, kill, run around, or break into locked caches or private meetings to covertly eavesdrop. Some of them are VERY good at seeing and hearing things while seeming not to do so. There are even old noble aunts and uncles who for fees train you to act like a noble, but these are rarer.


Edited by - questing gm on 08 Sep 2021 01:03:46
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